Российское Трансгуманистическое Движение

The great Russian philosopher Nikolaj Fedorovich Fedorov (1829-1903) offered in his works a project-oriented philosophy of immortality and revival. Fedorov argued that the struggle against death can become the deepest and the most natural cause uniting all people of Earth, regardless of their nationality, race, citizenship or wealth. To overcome death two things are needed: psychophisiological regulation of the human organism and regulation of nature including prevention of natural disasters, control of the Earth climate, fight against viruses and epidemics, mastery of the solar power, and space exploration.

Fedorov tried to outline specific directions for scientific research for possibility of restoring life and making it infinite. His first idea - collecting and synthesizing decayed remains of dead is related to the modern practice of cloning. The second approach described by Fedorov is restoring the ancestors using the hereditary information that they passed on to their children.

The revival is not a recereation of old bodies. The idea is to transform the body into self-creating, mind-controlled form, capable of infinite renewal. The man will have to become a creator and organizer of his organism ("our body will be our business"). Fedorov talks about man "giving, developing organs for itself" and anticipates Vernadsky’s idea of autotrophic man.

Fedorov says that only broad scientific studies of ageing, death, after-death condition can really uncover the means to overcome death.

Full text

Authors: S. Semenova, A. Gacheva (Moscow)

Due to be presented at TransVision 2006, Helsinki

PHILOSOPHY OF IMMORTALITY AND REVIVAL OF N. FEDOROV

1. The great Russian Orthodox Christian philosopher Nikolaj Fedorovich Fedorov (1829-1903), the founder of the Russian cosmism, an important scientific and philosophical movement in Russia, of active evolutionary thought, offered in his works a project-oriented philosophy of immortality and revival.

2. The necessity of achiving human immortality was based both in philosophy and in natural sciences. Fedorov argued that the evolutionary process was directed towards increased intelligence and its role in the development of life. The Man is the pinnacle of evolution, as well as its creator and director. He must direct it where his reason and morality dictate.

3. Fedorov noted that mortality is the most striking indicator of yet imperfect, contradictory nature of Man and the deep reason for most evil and nihilism in man and mankind. Fedorov argued that the struggle against death can become the deepest and the most natural cause uniting all people of Earth, regardless of their nationality, race, citizenship or wealth.

4. Fedorov thought that death and afterdeath existence should become the subject of comprehensive scientific enquiry. Achieving immortality and revival is the highest goal of science. And this knowledge must leave the laboratories and become the common property of all: “Everyone must be learning and everything be the subject of knowledge and action”.

5. The human life, emphasized Fedorov, dies out for two reasons. First is internal: the material organisation of human, his functionality are incapable of infinite self-renewal. To overcome this psychophisiological regulation of the human organism is needed. Second reason is the spontaneous nature of the external environment, its destructive character that must be overcome with regulation of nature. Regulation of nature, “introducing will and reason into nature” includes, according to Fedorov, prevention of natural disasters, control of the Earth climate, fight against viruses and epidemics, mastery of the solar power, space exploration and unlimited creative work there.

6. Achieving immortality and revival of all people who ever lived are two inseparable goals, according to Fedorov. Immortality is impossible, both ethically and physically, without revival. We can’t concede that our ancestors, who gave us life and culture, left to die, that our relatives and friends die. Achiving immortality for living individuals and future generations is only a partial victory over death, only the first stage. The full victory will be achived only when everyone is returned to a transformed immortal life.

7. Fedorov tried to outline specific directions for scientific research for possibility of restoring life and making it infinite. His first project is connected with collecting and synthesizing decayed remains of dead based on “knowledge and control over all atoms and molecules of the world”. This idea of Fedorov is related to the modern practice of cloning. The second approach described by Fedorov is genetic-hereditary. The revival could be done successively in the ancestral line: sons and daughters restore their fathers and mothers, they in turn restore their parents and so on. This means restoring the ancestors using the hereditary information that they passed on to their children. Using this genetic approach it is only possible to create a genetic twin of the dead person (the problem of identity in cloning). It is necessary to give back the revived person his old mind, his personality. Fedorov speculates about the idea of “radial images” that may contain the personalities of the people and survive after death. Nevertheless, Fedorov noted that even if the soul is destroyed after the death, the man will learn to restore it whole by mastering the forces of decay and fragmentation.

8. The revival of people who lived in the past is not a recreation of their past physical form — it was imperfect, parasitic, centered on mortal existence. The idea is to transform it into self-creating, mind-controlled form, capable of infinite renewal, that is immortal. Those who haven’t died will go through the same transformation. The man will have to become a creator and organizer of his organism (“our body will be our business”). In the past the development of civilization happened by increasing human power using external tools and machines — the human body remained imperfect. Fedorov points out that we need to breach the gap between the power of technology and weakness of the human physical form. The transition is overdue from purely technical development, a “prosthetic” civilization, to organic progress, when not just external tools, artificial implements, but the organis themselves are improved, so that, for example, a man can fly, see far and deep, travel through space, live in any environment. Man must become capable of “organodevelopment” that so far only nature was capable of. Fedorov talks about supremacy of mind, “giving, developing organs for itself” and anticipates V. Vernadsky’s idea of autotrophic man. He argues that a man must become an autotrophic, self-feeding creature, acquire a new mode of energy exchange with the environment that will not end.

9. Fedorov doesn’t play a role of a prophet, solemnly pontificating how exactly the common cause of struggle against death will unfold. To him it is primarily important to show that this cause if not hopeless, moreover, that defeat of death is the evolutionary mission of man. And he repeatedly says that only broad scientific studies of ageing, death, after death condition, only the science that strives to achieve a transformed immortal life, can really uncover the means to overcome death.

Links

• Russian page on Fedorov